How does the Unity Zohar work?


The entire text of the Zohar was inserted into a database organized by paragraphs. The first reader on the site gets the first two paragraphs from the database. All the following requests from anywhere in the world, will get the next two paragraphs from the Zohar, and so on.

The thread that connects all readers can run around the world many times until the scanning of the Zohar is completed. When the last paragraph is read then we increment the reading cycle counter by one and the process starts over again.

The more participants, the faster the Zohar is completed. Every participant in the reading cycle has the merit, like they complete the reading by themselves for each cycle they participate.

Please share this project with your friends to bring the light of the Zohar to shine all over the world. Be one soul with all the souls that seek and wish the light of the creator to shine over the entire world. At the opening of the Idra Rabah, which is the Greater Assembly, Rabbi Shimon sat with the friends in a circle. They held hands and Rabbi Shimon said ”It’s all depending on the love among us”. With every completion of Zohar scanning cycle we increase the light in the world and help fulfill the prophecy of the Zohar ”בספרא דא יפקון מן גלותא ברחמי” ”With this book (The Zohar) they will go out of exile with mercy”. Exile is the state of distance from the light that we are experiencing now. The chaos in the world is the result of lack of light. Let us spread the light unconditionally everywhere we can reach.

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IT IS IMPORTANT TO STUDY THE HOLY ZOHAR IN PUBLIC
In the introduction to his Zohar commentary, Or ha Chama, "the Light of the Sun" Rabbi Avraham Azulai wrote,

“From the year 1540 onward, it is most important that everyone studies the Zohar and Kabbalah in public and preoccupies themselves with the study of Kabbalah. For through the merit of the Zohar and Kabbalah, and in fact solely through Kabbalah, will the Mashiach appear and forever efface war, destruction, social injustice, and above all, man’s inhumanity”.

THE LANGUAGE OF THE ZOHAR PURIFIES THE SOUL
One who does not merit to understand The Zohar should, nevertheless, learn. The language of the Zohar purifies the soul (Ohr Tzaddikim by Rav Meir Papirash a student of the Ari ha Kadosh, siman A, 16)

HOW DOES THE HOLY ZOHAR PURIFY THE SOUL?
Regardless of whether or not the reader understands what he sees or says, the Zohar purifies the soul in the same way that a person who enters a perfumery leaves with the smell attached to him even if he doesn’t buy any perfume. (Degel Machane Ephraim to the Likutim, 5)

THE ONE WITH LITTLE TIME TO STUDY SHOULD STUDY THE ZOHAR
A person who toils all day with his business dealings should dedicate most of his study time to the Holy Zohar, even if he doesn’t understand, because it is of great benefit to him (Short sayings of the Alter Rebbe 571)

A GREAT CORRECTION TO THE SHECHINA
One should read the book of the Zohar even when he does not know what it says, because it is a great correction to the Shechina and to his own soul, as it is known for various reasons. (Tikkun Leil Shavuot Le ha Ramaz at the end of the book 'Tov ha Aretz' of the Moharnash)

THE HOLY ZOHAR IS LIKE NOACH’S ARK
The Zohar is like Noah’s Ark, (Tikkune Zohar Chadash 72) in which there are many species, and there is no chance of survival unless they enter the Ark.
The same applies to the Galut (Exile) because through the Galut, all the Tzaddikim become damaged. Their darkened illumination is more bitter than death. To maintain themselves, so that the Galut will not rule over them, they work in secret to repair the damage of the Galut.

Then the light of the Shechina will, at least, dimly shine and enclose the Tzaddikim. The Tzaddikim will enter the Light of this work in order to be maintained. The Segulah (Merit) of this work lies in the fact that as soon as one occupies himself with it, with desire, the love for Hashem (YHVH) will penetrate him as the rock shatters iron. One’s love for Hashem (YHVH) will save his Nefesh, Ruach and Neshama and will repair him.

Even a person who is RASHA (Evildoer) and enters the study of the Zohar will experience one of two things: Either he will return in Teshuva (repent) and become a Tzaddik, or it will push him away completely in the same way Noah’s ark pushed away the evils and those who had sinned among the beasts and the cattle. (Or Yakar le Rabbi Moshe Cordovero Shaar Alef Siman 8)