Unity Zohar

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• api/zohar/stats.json?_access_token=6e0331a4e2db0f16d4ef324390facdcc43d3c08567902875aa56f4b208d81fe5&_userlang=en
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  • userAgentc56028dfcd1cf3b7ded82a7b6665e54f
  • time1714022109
  • countdown10
• zohar_time1714008009

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• plugin(null)
• controllerpages
• actionunity_books
• named(empty)
• pass(array)
  • 0haazinu
  • 125
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• options(empty)
• defaults(array)
  • controllerpages
  • actionunity_books
  • plugin(null)
• template/zohar-books/*

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• parashot(array)
  • prologuePrologue
  • beresheet-aBeresheet A
  • beresheet-bBeresheet B
  • noachNoach
  • lech-lechaLech Lacha
  • vayeraVayera
  • chayei-sarahChayei Sarah
  • toldotToldot
  • vayetzeVayetze
  • vayishlachVayishlach
  • vayeshevVayeshev
  • miketzMiketz
  • vayigashVayigash
  • vayechivayechi
  • shemotShemot
  • vaeraVaera
  • boBo
  • beshalachBeshalach
  • yitroYitro
  • mishpatimMishpatim
  • terumahTerumah
  • tetzavehTetzaveh
  • ki-tisaKi Tisa
  • vayakhelVayakhel
  • pekudeiPekudei
  • vayikraVayikra
  • tzavTzav
  • shminiShmini
  • tazriaTazria
  • metzoraMetzora
  • acharei-motAcharei Mot
  • kedoshimKedoshim
  • emorEmor
  • beharBehar
  • bechukotaiBechukotai
  • bamidbarBamidbar
  • nasoNaso
  • idra-rabaIdra Raba
  • behaalotchaBehaalotcha
  • shlach-lechaShlach Lecha
  • korachKorach
  • chukatChukat
  • balakBalak
  • pinchasPinchas
  • matotMatot
  • vaetchananVaetchanan
  • ekevEkev
  • shoftimShoftim
  • ki-tetzeKi Tetze
  • vayelechVayelech
  • haazinuHaazinu
  • tikunei-zoharTikunei Zohar
  • zh_beresheetZohar Chadash- Beresheet
  • zh_noachZohar Chadash- Noach
  • zh_lechlechaZohar Chadash- Lech Lecha
  • zh_vayeraZohar Chadash-Vayera
  • zh_toldotZohar Chadash-Toldot
  • zh_vayetzeZohar Chadash-Vayetze
  • zh_vayeshevZohar Chadash-Vayeshev
  • zh_beshalachZohar Chadash-Beshalach
  • zh_yitroZohar Chadash-Yitro
  • zh_terumaZohar Chadash-Teruma
  • zh_kitisaZohar Chadash-Ki Tisa
  • zh_tzavZohar Chadash-Tzav
  • zh_acharemotZohar Chadash-Achare-Mot
  • zh_beharZohar Chadash-Behar
  • zh_nasoZohar Chadash-Naso
  • zh_chukatZohar Chadash-Chukat
  • zh_balakZohar Chadash-Balak
  • zh_matotZohar Chadash-Matot
  • zh_vaetchananZohar Chadash-Vaetchanan
  • zh_kitetzeZohar Chadash-Ki Tetze
  • zh_kitavoZohar Chadash-Ki Tavo
  • zh_songsSong of Songs
  • zh_ruthRuth
  • zh_eichaEicha
• zohars(array)
  • 0(array)
    • Zohar(array)
      • id51530
      • parasha_id56
      • tikun0
      • tikun_name
      • daf0
      • amud0
      • paragraph_num_hכו
      • paragraph_num26
      • text_aramaic אָמַר רִבִּי שִׁמְעוֹן הָא הַשְׁתָּא שַׁעְתָּא דִרְעוּתָא הוּא. וַאֲנָא בָעֵינָא לְמֵיעָל בְּלָא כִּסּוּפָא לְעָלְמָא דְּאָתֵי. וְהָא מִלִּין קַדִּישִׁין דְּלָא גָּלְיָאן עַד הַשְׁתָּא, בָּעֵינָא לְגַלָּאָה קַמֵּי שְׁכִינְתָּא, דְּלָא יֵימְרוּן דְּהָא בִּגְרִיעוּתָא אִסְתָּלַקְנָא מֵעָלְמָא. וְעַד כְּעַן טְמִירִן הֲווֹ בְּלִבָּאִי, לְמֵיעַל בְּהוּ לְעָלְמָא דְּאָתֵי.
      • text_hebrew אָמַר רִבִּי שִׁמְעוֹן הָא הַשְׁתָּא שַׁעְתָּא דִרְעוּתָא הוּא. וַאֲנָא בָעֵינָא לְמֵיעָל בְּלָא כִּסּוּפָא לְעָלְמָא דְּאָתֵי. וְהָא מִלִּין קַדִּישִׁין דְּלָא גָּלְיָאן עַד הַשְׁתָּא, בָּעֵינָא לְגַלָּאָה קַמֵּי שְׁכִינְתָּא, דְּלָא יֵימְרוּן דְּהָא בִּגְרִיעוּתָא אִסְתָּלַקְנָא מֵעָלְמָא. וְעַד כְּעַן טְמִירִן הֲווֹ בְּלִבָּאִי, לְמֵיעַל בְּהוּ לְעָלְמָא דְּאָתֵי.
      • floating_text_aramaic
      • floating_text_hebrew
      • text_english
      • notes
      • created2014-02-26 20:51:35
      • modified2014-02-26 20:51:35
      • user_id(null)
      • transliterated_hebrew amar ribi shim'on ha hashtta sha'tta dir'uta hu. va'ana va'eina lemei'al bela kissufa le'alema de'atei. veha millin kadishin dela galeya'n ad hashtta, ba'eina legalla'ah kammei shechintta, dela yeimrun deha bigri'uta isttalakna me'alema. ve'ad ke'an temirin havo beliba'i, lemei'al behu le'alema de'atei
      • transliterated_aramaic amar ribi shim'on ha hashtta sha'tta dir'uta hu. va'ana va'eina lemei'al bela kissufa le'alema de'atei. veha millin kadishin dela galeya'n ad hashtta, ba'eina legalla'ah kammei shechintta, dela yeimrun deha bigri'uta isttalakna me'alema. ve'ad ke'an temirin havo beliba'i, lemei'al behu le'alema de'atei
    • Parasha(array)
      • id56
      • nameHaazinu
      • name_hebrewהאזינו
      • termid7348
      • slughaazinu
      • dz_slugHa'azinu
      • order51
      • active1
      • created(null)
      • modified2021-01-07 17:02:57
      • audio_namehaazinu
      • ebook
      • estudyurl1
      • estudyurl2
      • seq52
      • parcount260
    • ZoharCommentary(array)
      • 0(array)
        • ID4898
        • zoharp56
        • zoharparag26
        • commentary<p>25) Rabbi Shimon stood and sat and with smile and joy he said “where are the friends? Rabbi Elazar rose, called them and they came and sat in front of him. Rabbi Shimon lifted his hands with prayer and with joy (Rabbi Shimon was preparing himself to reveal first time secrets. He stood and lifted his hands in order to connect to all the ten sefirot and sat to bring it down.) He said “Those are the friends that were in the Idra house (only those friends that were in the Idra Rabba were worthy of those new revelations) are invited here”. Everyone went out. Those who remained were Rabbi Elazar, his son, Rabbi Aba, Rabbi Yehuda, Rabbi Yossi and Rabbi Chiya. While this was going on Rabbi Yitzhak entered. Rabbi Shimon told him, “how worthy is your place and how much happiness is asked to be added to you on this day.<br />Rabbi Aba sat behind his shoulder and Rabbi Elazar, in front of him.<br /><br />26) Rabbi Shimon said “this is the time of goodwill” (on the day of his leaving the world, the heavens were opened for him and the Shechina was present. This created a special time (just like at the moment of the thought of Creation) and Rabbi Shimon could reveal new secrets.) And I want to go into the world to come without any shame. And here are holy words, which I have not revealed until now. I want to reveal them in front of the Shechina, so it won't be said that I left the world with lack. They (the secrets) were concealed in my heart to this very moment of leaving the world. (Rabbi Shimon could not reveal such high secrets before because such revelations would create a spiritual opening that could merge him with the upper world. In the moments before passing the world, the opening to the spiritual world allowed him to reveal all that he knew).</p>
        • zohartranslation(null)
        • langen
        • created2019-12-31 11:36:28
        • modified0000-00-00 00:00:00
        • status
        • active(true)
        • Zohar(array)
          • parasha_id56
    • Translation(empty)
    • ZoharCycle(empty)
  • 1(array)
    • Zohar(array)
      • id51531
      • parasha_id56
      • tikun0
      • tikun_name
      • daf0
      • amud0
      • paragraph_num_hכז
      • paragraph_num27
      • text_aramaic וְכַךְ אַסְדַּרְנָא לְכוּ, רִבִּי אַבָּא יִכְתּוֹב, וְרִבִּי אֶלְעָזָר בְּרִי יִלְעֵי, וּשְׁאַר חַבְרַיָּיא יְרַחֲשׁוּן בְּלִבַּיְיהוּ. קָם רִבִּי אַבָּא מִבָּתַר כַּתְפוֹי. וְיָתִיב רִבִּי אֶלְעָזָר בְּרֵיהּ קַמֵּיהּ, אָמַר לֵיהּ קוּם בְּרִי, דְּהָא אַחֲרָא יְתִיב בְּהַהוּא אֲתָר, קָם רִבִּי אֶלְעָזָר.
      • text_hebrew וְכַךְ אַסְדַּרְנָא לְכוּ, רִבִּי אַבָּא יִכְתּוֹב, וְרִבִּי אֶלְעָזָר בְּרִי יִלְעֵי, וּשְׁאַר חַבְרַיָּיא יְרַחֲשׁוּן בְּלִבַּיְיהוּ. קָם רִבִּי אַבָּא מִבָּתַר כַּתְפוֹי. וְיָתִיב רִבִּי אֶלְעָזָר בְּרֵיהּ קַמֵּיהּ, אָמַר לֵיהּ קוּם בְּרִי, דְּהָא אַחֲרָא יְתִיב בְּהַהוּא אֲתָר, קָם רִבִּי אֶלְעָזָר.
      • floating_text_aramaic
      • floating_text_hebrew
      • text_english
      • notes
      • created2014-02-26 20:51:35
      • modified2014-02-26 20:51:35
      • user_id(null)
      • transliterated_hebrew vechach asdarna lechu, ribi aba yichttov, veribi el'azar beri yil'ei, ushe'ar chavrayay yerachashun belibayeyhu. kam ribi aba mibatar katfoy. veyativ ribi el'azar bereih kammeih, amar leih kum beri, deha achara yetiv behahu atar, kam ribi el'azar
      • transliterated_aramaic vechach asdarna lechu, ribi aba yichttov, veribi el'azar beri yil'ei, ushe'ar chavrayay yerachashun belibayeyhu. kam ribi aba mibatar katfoy. veyativ ribi el'azar bereih kammeih, amar leih kum beri, deha achara yetiv behahu atar, kam ribi el'azar
    • Parasha(array)
      • id56
      • nameHaazinu
      • name_hebrewהאזינו
      • termid7348
      • slughaazinu
      • dz_slugHa'azinu
      • order51
      • active1
      • created(null)
      • modified2021-01-07 17:02:57
      • audio_namehaazinu
      • ebook
      • estudyurl1
      • estudyurl2
      • seq52
      • parcount260
    • ZoharCommentary(array)
      • 0(array)
        • ID4906
        • zoharp56
        • zoharparag27
        • commentary<p> This is how I arrange it for you. Rabbi Aba, will write, Rabbi Elazar, my son will speak the words and the rest of the friends will repeat without sound in their hearts.<br /><br />Rabbi Aba rose from behind his back. Rabbi Elazar was sitting in front of him. He told him, stand up my son, another will sit in this place, (Rabbi Shimon is asking his son to give his seat to another. Who is this “another” is not clear but it is certain that it is a special soul that came down just to listen to Rabbi Shimon at the time of great revelations. If Rabbi Shimon moved his son from his front then it must be a higher soul from above).<br /><br />Rabbi Shimon wrapped himself (connected to his surrounding Light) and sat. He opened and said (Psalms 115) “The dead shall not praise “יה” (The first two letters of the Tetragramaton, the higher dimension of the Tree of Life)and not all that goes down to “Dooma” (a lower level where the evil souls go after death. The letters are וה and דמ, the last two of the Tetragramaton and דמ, blood. The dwellers of Dooma are evil people that have committed murders.). “The dead can not praise God” (he repeats) , that is for sure, as they are called dead and the Holy One Bless be He, is called living and his presence is with those who are called living and not with those who are called dead. At the end of this verse it is said “and not those that go down to Dooma. And all those that descend to Dooma will stay in Gehinnom. (The place of the cleansing of the soul). It’s different for those that are called living because the Holy One Bless be He desires their honor.<br /><br />Rabbi Shimon said, How different is this time from the Idra (Idra Rabba, when all the 10 friends were gathered together), in the Idra we were visited by the Holy One Bless be He and his chariot's angels and this time (now at the Small assembly, Idra Zuta) The Holy One Bless be He came here with the righteous from the Garden of Eden, which didn't happen in the Idra (Rabba). The Holy One Bless be He wants the honor of the righteous more than his own honor. (The Holy one came to this Idra with the righteous because of the great Light revealed by the merit of Rabbi Shimon. As the heavens opened to welcome Rabbi Shimon his Light was radiated throughout all the worlds, from Malchut to Chokmah. The righteous could join this Idra study because Rabbi Shimon was in between both worlds and they could connect on the same level.)<br /><br />Like it is said in the case of Yerovam, who was offering incense and worship idols, and the Holy One Bless be He was patient with him (didn't punish him immediately) but when he pointed his hand toward Iddo, the prophet, his hand dried up, as it said (Kings 1 13:4) and his hand dried up. It is not written that it was because he worshiped idols but because he stretched his hand to harm Iddo, the prophet. And now, the Holy One Bless be He, wants honor for all (the righteous from the Garden of Eden)who came with him.<br /><br /></p>
        • zohartranslation(null)
        • langen
        • created2019-12-31 12:22:03
        • modified0000-00-00 00:00:00
        • status
        • active(true)
        • Zohar(array)
          • parasha_id56
    • Translation(empty)
    • ZoharCycle(empty)
  • 2(array)
    • Zohar(array)
      • id51532
      • parasha_id56
      • tikun0
      • tikun_name
      • daf0
      • amud0
      • paragraph_num_hכח
      • paragraph_num28
      • text_aramaic אִתְעֲטָּף רִבִּי שִׁמְעוֹן, וְיָתִיב. פָּתַח וְאָמַר, <span class='normal_text_par'>(תהלים קטו)</span> לֹא הַמֵּתִים יְהַלְלוּ יָהּ וְלֹא כָּל יוֹרְדֵי דוּמָה. לֹא הַמֵּתִים יְהַלְלוּ יָהּ, הָכִי הוּא וַדַּאי, אִינּוּן דְּאִקְרוּן מֵתִים, דְּהָא קוּדְשָׁא בְּרִיךְ הוּא חַי אִקְרֵי, וְהוּא שָׁארֵי בֵּין אִינּוּן דְּאִקְרוּן חַיִּים, וְלָא עִם אִינּוּן דְּאִקְרוּן מֵתִים. וְסוֹפֵיהּ דִּקְרָא כְּתִיב, וְלֹא כָּל יוֹרְדֵי דוּמָה, וְכָל אִינּוּן דְּנַחְתִּין לְדוּמָה, בַּגֵיהִנָּם יִשְׁתַּאֲרוּן. שָׁאנֵי אִינּוּן דְּאִקְרוּן חַיִּים, דְּהָא קוּדְשָׁא בְּרִיךְ הוּא בָּעֵי בִּיקָרֵיהוֹן.
      • text_hebrew אִתְעֲטָּף רִבִּי שִׁמְעוֹן, וְיָתִיב. פָּתַח וְאָמַר, <span class='normal_text_par'>(תהלים קטו)</span> לֹא הַמֵּתִים יְהַלְלוּ יָהּ וְלֹא כָּל יוֹרְדֵי דוּמָה. לֹא הַמֵּתִים יְהַלְלוּ יָהּ, הָכִי הוּא וַדַּאי, אִינּוּן דְּאִקְרוּן מֵתִים, דְּהָא קוּדְשָׁא בְּרִיךְ הוּא חַי אִקְרֵי, וְהוּא שָׁארֵי בֵּין אִינּוּן דְּאִקְרוּן חַיִּים, וְלָא עִם אִינּוּן דְּאִקְרוּן מֵתִים. וְסוֹפֵיהּ דִּקְרָא כְּתִיב, וְלֹא כָּל יוֹרְדֵי דוּמָה, וְכָל אִינּוּן דְּנַחְתִּין לְדוּמָה, בַּגֵיהִנָּם יִשְׁתַּאֲרוּן. שָׁאנֵי אִינּוּן דְּאִקְרוּן חַיִּים, דְּהָא קוּדְשָׁא בְּרִיךְ הוּא בָּעֵי בִּיקָרֵיהוֹן.
      • floating_text_aramaicדף רפ''ח ע''א
      • floating_text_hebrewדף רפ''ח ע''א
      • text_english
      • notes
      • created2014-02-26 20:51:35
      • modified2014-02-26 20:51:35
      • user_id(null)
      • transliterated_hebrew it'attaf ribi shim'on, veyativ. patach ve'amar, (thlym ktv) lo hammetim yehalelu yah velo kal yoredei dumah. lo hammetim yehalelu yah, hachi hu vada'y, innun de'ikrun metim, deha kudesha berich hu chay ikrei, vehu sha'rei bein innun de'ikrun chayim, vela im innun de'ikrun metim. vesofeih dikra ketiv, velo kal yoredei dumah, vechal innun denachttin ledumah, bageihinnam yishtta'arun. sha'nei innun de'ikrun chayim, deha kudesha berich hu ba'ei bikareihon
      • transliterated_aramaic it'attaf ribi shim'on, veyativ. patach ve'amar, (thlym ktv) lo hammetim yehalelu yah velo kal yoredei dumah. lo hammetim yehalelu yah, hachi hu vada'y, innun de'ikrun metim, deha kudesha berich hu chay ikrei, vehu sha'rei bein innun de'ikrun chayim, vela im innun de'ikrun metim. vesofeih dikra ketiv, velo kal yoredei dumah, vechal innun denachttin ledumah, bageihinnam yishtta'arun. sha'nei innun de'ikrun chayim, deha kudesha berich hu ba'ei bikareihon
    • Parasha(array)
      • id56
      • nameHaazinu
      • name_hebrewהאזינו
      • termid7348
      • slughaazinu
      • dz_slugHa'azinu
      • order51
      • active1
      • created(null)
      • modified2021-01-07 17:02:57
      • audio_namehaazinu
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        • zoharparag28
        • commentary<p><span style="line-height: 18.2px;"> He</span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">(Rabbi Shimon)</span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">said, here is Rav Hamnunah Saba</span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">(a Mysterious person that appears throughout the Zohar to teach the friends and open new insights to Torah verses)</span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">and surrounding him were seventy righteous, dressed with crowns, each of them with Light that radiates from the Light of "Atika Kadisha"</span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">(This Light is the first emanation that created the world),</span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">the concealed of all, and he came with happiness to listen to the words, which I will say.  And when he sat he said “Here is Rabbi Pinchas ben Yair with us”, prepare a place for him, the friends that were there were in shock and they stood and moved to sit in the lower side of the house</span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">(distant themselves from the presence of Rabbi Pinchas, because they knew that he came from the upper worlds.) </span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">Rabbi Elazar and Rabbi Aba stayed close to Rabbi Shimon</span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">(Rabbi Shimon needed an “anchor” to keep him in this world until he finished his teaching. Rabbi Aba was behind him and Rabbi Elazar in front of him since the heavens were opened for Rabbi Shimon, he could have ascended instantly. He was given permission to reveal the secrets in a concealed way although he still needed Rabbi Aba and Rabbi Elazar. The friends were afraid to be taken for “technicality” and not at their time so they moved back and down to the sides of the house.)</span><br style="line-height: 18.2px;" /><br style="line-height: 18.2px;" /><span style="line-height: 18.2px;">Rabbi Shimon said, in the previous Idra (Idra Rabba), all the friends were talking and I with them and now I will speak alone. All will lighten to my words, uppers and lowers.</span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">(Rabbi Shimon in his current state of the beginning of ascent was channeling the secrets as a gift to them. It was no longer a regular study and exploration of the spiritual world but a pure delivery of Light to everyone, including us in a generation which is 2000 years later. )</span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">Worthy is my share.</span><span style="line-height: 18.2px;"> </span><span style="line-height: 18.2px;">(Rabbi Shimon expressed his appreciation to encapsulate the Light that he was channeling.)</span></p>
        • zohartranslation(null)
        • langen
        • created2019-12-31 12:22:22
        • modified0000-00-00 00:00:00
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        • Zohar(array)
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    • Translation(empty)
    • ZoharCycle(empty)
• parasha(array)
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App Constants

CakePHP Constants

PHP Environment

Included Files

Include Paths

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• 2/opt/cpanel/ea-php55/root/usr/share/pear
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